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| 81. | the Chinese people's immense pride in their civilisation and their abiding love for their family and clan |
| 宗谱之所以被重视，象征着华人对本身文化无比的自豪，及对家庭和宗族恒久的亲情。 |
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| 82. | Clan system |
| 氏族制度 |
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| 83. | clan commune |
| 氏族公社 |
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| 84. | Looking at the development of the ancient clan carefully, we can find its functions expanded, such as |
| 综观我国古代宗族组织的发展,它在我国古代社会中主要发挥着行政管理、育教化、济救助、事防卫等功能。 |
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| 85. | that different representative penal codes exist in different times, discovering the rich details of patriarchal |
| 缘坐制度在展示不同的时代具有代表性刑法的同时,揭示了中国古代法深厚的宗法文化底蕴。 |
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| 86. | Patriarchal clan system came into being during the state formation process as a social organization that |
| 中国的早期,在国家产生的过程中,地缘和血缘的结合形成了一种新型的社会组织形式——宗法制。 |
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| 87. | With the reconstruction of 'villages in the city'and 'the end of villages' . patriarchal clan life of |
| 随着“城中村”的改造、“村庄的终结”,都市村民的宗族生活必将转化为远离其传统载体的文化躯壳,并在跨越边界的社区网络中渐淡地延续下去。 |
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| 88. | the Chinese people's immense pride in their civilization and their abiding love for their family and clan |
| 宗谱之所以被重视，象征着华人对本身文化无比的自豪，及对家庭和宗族恒久的亲情。 |
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| 89. | The paper holds that the essential reason for the clan folks to plant trees and protect forests is that |
| 该文认为产生徽州地区宗族植树护林行为的重要原因是 ,山林经济地位特殊、毁林严重、风水意识盛行及宗族经营山林。 |
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| 90. | matri-clan system |
| 母系氏族制 |
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